Borrowing and Debt
Q: Does Romans 13:8 Teach It Is a Sin to Borrow Money?

Owe no one anything except to love one another, for he who loves another
has fulfilled the law (Romans 13:8, NKJ).
Reading the above verse naturally raises the question, Does God’s Word
prohibit financial debt? That is a very important question, especially in light
of the following sentence from financial counselor and author, Ron Blue,

“The financial area of debt is clouded with more emotion,
misunderstanding, and poor teaching than any other area, with
the possible exceptions of life insurance and tithing.”

To clarify the confusion surrounding a Christian’s relationship to financial
debt we must let the sunlight of God’s Word burn away the fog by asking and
answering two important questions.
DOES THE BIBLE TEACH BORROWING MONEY IS A SIN? –
Discuss

The simple answer is No. But first let me introduce the subject of debt by
means of four biblical principles:
The Bible teaches borrowing money automatically creates a
servant/master relationship. This is a simple fact of life. Financial debt is a
form of slavery ( Prov 22:7 ; Deut 28:43-44).
Proverbs 22:7 (KJV)
7  The rich ruleth over the poor, and the borrower is servant to the lender.

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Deuteronomy 28:43-44 (KJV)
43  The stranger that is within thee shall get up above thee very high; and thou
shalt come down very low.
44  He shall lend to thee, and thou shalt not lend to him: he shall be the head,
and thou shalt be the tail.

As a result of debt the borrower becomes the lender’s servant. The everyday
reality of this is nakedly obvious. When we bring our paycheck home, after
giving the first-fruits to our Lord, the bills piled up on the kitchen counter
scream, “Pay me, or else!” Certainly we enslave ourselves through debt.
Therefore, I think it is safe to assume most of us who are growing in
stewardship also long for the day we are free from this servitude. We can all
agree with Ron Blue that “…debt becomes a trap—getting in takes no effort,
but getting out can be next to impossible….Getting into debt is as easy as
getting down an ice-covered mountain. Getting out of debt is just as difficult
as climbing that same mountain.” May God give us the perseverance to lace
up the spikes and keep climbing! The servant/master relationship created by
debt may also build a wall between people. I remember, in times past, when I
owed money to a family member and I could not go to a holiday gathering
without thinking of my debt. I’m sure the other person did not think about it
at all, but I, the borrower, certainly did and that perceived strain caused me to
make every effort to pay off the debt as soon as possible. On one occasion I
even took out a cash advance on a credit card so I could pay off a family
member just so I could feel “free” in their presence. Talk about borrowing
from Peter to pay Paul! Or was it borrowing from Citibank to pay Grandma?

  1. The Bible does not denigrate financial institutions. Jesus often made
    reference to financial matters. However, He never painted the lender in
    a bad light. Instead He treated banking as a normal part of life and
    assumed the personal right to borrow money (Matt 25:27; Matt
    5:42; Luke 6:35).
    Matthew 25:27 (KJV)
    27  Thou oughtest therefore to have put my money to the exchangers, and then
    at my coming I should have received mine own with usury.

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Matthew 5:42 (KJV)
42  Give to him that asketh thee, and from him that would borrow of thee turn
not thou away.
Luke 6:35 (KJV)
35  But love ye your enemies, and do good, and lend, hoping for nothing again;
and your reward shall be great, and ye shall be the children of the Highest:
for he is kind unto the unthankful and to the evil.

  1. The Bible warns against presuming on the future. One of the
    greatest spiritual dangers of debt is that it so easily allows us to
    presume upon God and the future. Ron Blue testifies, “I believe that in
    many cases, when we borrow money to fund one item, be it for the
    purpose of a new car, a television, a new home, a vacation, or
    whatever, we are putting the lender in the place of God. Who needs
    God to provide for us if someone will lend to us?” The Bible warns us
    to guard against making plans that presume on God’s will for our future
    (James 4:13-16).
    James 4:13-16 (KJV)
    13  Go to now, ye that say, To day or to morrow we will go into such a city,
    and continue there a year, and buy and sell, and get gain:
    14  Whereas ye know not what shall be on the morrow. For what is your life?
    It is even a vapour, that appeareth for a little time, and then vanisheth away.
    15  For that ye ought to say, If the Lord will, we shall live, and do this, or that.
    16  But now ye rejoice in your boastings: all such rejoicing is evil.
  2. The Bible teaches that when money is borrowed there should also
    be a secure repayment plan. Psalm 37:21 says, “The wicked borrows
    and does not pay back, but the righteous is gracious and gives.” This
    text is clear. It does not say the person who borrows is wicked, but
    rather the one who borrows and does not pay back. In other words,
    what is condemned is not the borrowing itself, but the failure to repay.
    Therefore, the believer should desire to maintain a testimony for Christ
    by borrowing wisely, that is, by being sure he has the means to repay
    his debts. He should pay careful attention to the ratio between his debt

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and his income and assets. Commenting on Romans 13:8, James
Montgomery Boice wrote, “There is no sin in borrowing the money
as long as you are able to pay the interest and premiums according
to that schedule.”
Therefore, borrowing money is always a matter of stewardship
and good stewardship sometimes makes borrowing a viable
option. As much as all of us would like to buy a house with cash, the reality
is that most of us cannot, and wisely managing a mortgage is better
stewardship than spending the same amount of money monthly renting a
home. At the end of the first scenario you have a house that you actually
own; at the end of the other you have nothing. Therefore, the issue is not
always “to borrow or not to borrow,” but whether or not we can borrow
wisely, thus ensuring wise stewardship is practiced and the testimony of the
Lord is not harmed by foolishness or financial irresponsibility.
So, here is our first conclusion. The Bible does not teach that borrowing
money is a sin. However, it discourages debt and clearly warns against its
practical and spiritual dangers, thus compelling us to be wise stewards in the
way we manage our finances. The basic conclusion is this. If you can avoid
debt, avoid it. If you must borrow, borrow wisely with a secure repayment
plan, paying it off as aggressively as you are able to, within reason, in your
present situation.
WHAT THEN DOES ROMANS 13:8 TEACH? [HANDOUT] We’ve
already seen that the interpretation of the phrase, “owe no one anything,” as a
complete prohibition of borrowing does not square with the whole counsel of
Scripture. What then does it teach? That is the second question we must
answer.
We need to recognize that when Paul instructs us to “owe no one anything
except to love,” he is drawing attention to the supremacy and permanence of
love, “for he who loves his neighbor has fulfilled the law.” In other words,
the one debt we will never be free from is the debt of love. Jesus said that the
two supreme commandments–to love God and others–wrap up all God-
pleasing decisions (Matt 22:40)

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Matthew 22:40 (KJV)
40  On these two commandments hang all the law and the prophets.
In other words, if we always love God with all our heart, soul, and mind; and
if we always love our neighbor as ourselves, we would never sin. “Love does
no wrong to a neighbor; love therefore is the fulfillment of the law” (Rom
13:10

Romans 13:10 (KJV)
10  Love worketh no ill to his neighbour: therefore love is the fulfilling of the
law.).
Biblical love, therefore, is the consideration of others as more important than
ourselves. This others-focusedness is a fruit of the humility of mind we are
called to imitate in Jesus: “Do nothing from selfishness or empty conceit, but
with humility of mind let each of you regard one another as more important
than himself” (Phil 2:3). It means that love is permanently supreme because
selflessness brings glory to our Savior who humbled Himself to the point of
death (Phil 2:8). The debt to love others sacrificially is the debt we will never
fully repay.
Is it possible then to be debt-free financially and still not obey the command
to love? Yes, unfortunately, it is. For example, the Christian man who,
coming home from a seminar where he was taught that borrowing money is
sin, and got the impression that being debt-free is the most important goal in
life, decides to sell his house and cars and move his wife and twelve children
into a camper certainly has a strong desire to “owe no one anything,” but is
he acting in love toward his family?
Is he, according to 1 Peter 3:7, living with his wife “in an understanding
way, as with a weaker vessel”?
1 Peter 3:7 (KJV)
7  Likewise, ye husbands, dwell with them according to knowledge, giving
honour unto the wife, as unto the weaker vessel, and as being heirs together
of the grace of life; that your prayers be not hindered.

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Is he paying the debt of love? Or if I seek to pay off our debts so aggressively
that I leave my wife with not enough money to run the household, or to put
decent meals on the dinner table, I may become debt-free, but am I acting in
love toward her? As much as we all want to reach the goal of being debt-free
we must guard against Pharisaical, false measurements of spirituality that
feed our pride and minimize or sacrifice God’s call to “the greatest of these,”
which is love (1 Cor 13:13).
But that interpretation still does not leave us completely off the hook since
the context of “owe no one anything” demands a monetary application.
“Owe” is the same word that is used in the previous verse of the dues that
citizens owe government in the form of taxes and is part of the call to
believers to model obedience to God via good citizenship (unfortunately,
some of the worst tax evaders in our country are Christians, which simply
should not be!). “The connection [between verses 7 and 8]”, said William R.
Newell, “is direct: when you pay up all your dues, whether private debts or
public, and have only this constant obligation before you,–to love one
another, ‘Love must still remain the root and spring of all your actions; no
other law is needed besides.
Pay all other debts; be indebted in the matter of love alone.’” Therefore, we
as believers should be very careful to always pay our debts, whether to the
government or private business or individuals. This is an occasion in which I
find the NIV rendering helpful, “Let no debt remain outstanding, except the
continuing debt to love one another.” This places the emphasis on the
faithfulness of repayment. In other words, “owe no one anything” means,
“Pay your debts, Buddy!”
Conclusion: What have we learned? God’s Word does not forbid financial
debt, but discourages it and warns of its bondage and its tendency to
encourage us to presume upon the future. Jesus affirmed the personal right to
borrow money and called His disciples to responsible stewardship. Faithful
stewardship requires paying our debts and only borrowing what we can
responsibly repay.

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The only debt we will never be able to fully repay is the debt of
love we owe to one another because of the supreme love of

Christ.

The practice of biblical love toward one another is of greater importance than
becoming, or remaining, financially debt-free. As we strive to reduce debt
and be financially responsible, let us be careful not to sacrifice the greater for
the lesser.

Aaron’s Problem
Marketing Background- Instagram

Consider This Before Going into Debt –1) What Are My Motives? Why are
we borrowing money? All too often, we buy things we don’t need, with
money we don’t have, to impress people we don’t like! Folks, this is dumb
behavior! A lot of borrowing happens for all the wrong reasons.
Often there is an element of greed involved. Over and over again, the Lord
warns us to avoid covetousness and greed. In Luke 12:14, 15, Jesus gets right
to the point here, “Watch out! Be on your guard against all kinds of greed; a
man’s life does not consist in the abundance of his possessions” (NIV).
A first cousin to greed is vanity. Frequently, people go into debt trying to
keep up with other people in the neighborhood (or, sadly, even at church)
who have a more lavish lifestyle. When I teach the No Debt No Sweat!
Christian Money Management Seminar, I like to ask the audience what they
think is the most expensive thing they will ever own. Of course, I get all the
usual answers:
“Our home?”
“Nope,” I say.
“College for the kids?”

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“No,” I tell them.
“Retirement?”
“Not even close.”
By now I usually have their attention. That’s when I write three letters on the
overhead: E G O. You see there is nothing in the world more costly than an
out-of-control ego. It makes us do stupid things that we end up paying for for
years to come. How many people do you suppose are making payments on
boats, expensive cars, prestigious private schools, second homes, and
extravagant clothing because their “social position” or “circle of friends”
expected it?

 BE Excellent at all you do? JoAnna Gains cp
 What if your faith says save and another says give. What if your faith
says stop and another says go? Who is right and who is wrong?
 Make sure for both we are being Led by Faith and Not Fear
o Journal Example–
o Numbers 13:17 (KJV)
17  And Moses sent them to spy out the land of Canaan, and said
unto them, Get you up this way southward, and go up into the
mountain:

2) What Is My Ability to Repay? The problem with borrowed money is that it
has to be repaid. Today’s instant gratification becomes tomorrow’s bondage.
Recently, a friend of mine shared a fact that startled me. He told me that if an
individual charges a $40.00 meal on his credit card and only pays the
minimum amount each month—that meal will end up costing more than
$200.00!
It is so dangerous to presume on the future. Murphy’s Law always kicks in at
the least expected (and most inopportune) moment. Just when you think
you’ll be ready to make that first payment—BOOM! The bottom falls out.
Either the baby needs some new, exotic medicine, or the central heat goes
out, or the transmission gives up the ghost, or…well, you get the point.

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As Christians we must pre-act so we aren’t forced to react. We need to “count
the costs” before we launch into any venture that will commit our future
earning power.
Alter: Final Words of Love for us at FWC
God Wants You to Experience Freedom
Know this above all else: God is on your side—He’s pulling for you. God’s
ways work. Remember, “Make sure that your character is free from the love
of money, being content with what you have; for He Himself has said, ‘I will
never desert you, nor will I forsake you’” (Hebrews 13:5, NIV).
God does want His people set free from every form of bondage, including
financial bondage. Only then will we be at our best for others, ourselves, and
the Kingdom work we’re here to do!

Malachi 3:6-12 (KJV)
6  For I am the LORD, I change not; therefore ye sons of Jacob are not
consumed.
7  Even from the days of your fathers ye are gone away from mine ordinances,
and have not kept them. Return unto me, and I will return unto you, saith the
LORD of hosts. But ye said, Wherein shall we return?
8  Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we
robbed thee? In tithes and offerings.
9  Ye are cursed with a curse: for ye have robbed me, even this whole nation.
10  Bring ye all the tithes into the storehouse, that there may be meat in mine
house, and prove me now herewith, saith the LORD of hosts, if I will not open
you the windows of heaven, and pour you out a blessing, that there shall not
be room enough to receive it.
11  And I will rebuke the devourer for your sakes, and he shall not destroy the
fruits of your ground; neither shall your vine cast her fruit before the time in
the field, saith the LORD of hosts.
12  And all nations shall call you blessed: for ye shall be a delightsome land,
saith the LORD of hosts.